{‘We decline to be scared’: Solidarity and Watchfulness in UK Hebrew Neighbourhood Targeted by IS Scheme.
“They tried to kill us. They did not succeed. Let’s have a meal,” commented a community figure.
That long-standing Hebrew saying is particularly significant in this urban area during current threats.
For Walters, the humorous quip captures the resilient spirit that marks his traditional Jewish neighbourhood.
This vibrant area was identified by an Islamic State undercover group, whose plan to “murder as many Jews as possible” in a violent gun incident was thwarted. Two men were found guilty this week on extremism charges.
Neighbourhood Unity and Daily Struggles
As stated by Walters, the disrupted plot has not diminished the neighbourhood’s commitment to get on with its neighbours. “A colleague of mine is a devout Muslim and we get on great,” said the tax adviser. “There’s good and bad in any group. The vast majority just want to live in tranquility.”
The individuals viewed the Hebrew community solely through the narrow perspective of hatred.
They showed no interest in the varied lifestyles, incomes, levels of observance and political views within the city’s Jewish communities, nor in the serious challenges like poverty that affect many UK areas.
A local leader runs a children and families centre that helps hundreds of families, including large ultra-Orthodox families and some Muslim women. The service offers mother and baby groups, clinics, guidance, educational programs, and crucial food and debt support.
“People outside believe the primary issue is security – that’s rubbish,” she said. “Of course we’re sad and we reflect, but the women I work with are struggling to manage with day-to-day lives, stress and large families. We offer support.”
“The cost of living – specialist food is very expensive – energy bills, families who can’t afford basic essentials, accommodation, benefits issues – that’s what I’m focused on.”
Heightened Security and Unbroken Resolve
Despite these pressures, two unifying themes have grown under strain. One is a noticeable shift “in favour of social cohesion and participation,” as noted by a major community research institute. The other is a culture of vigilance on a scale unseen in most UK communities.
“We can respond to an incident in two minutes,” said the head of a local civilian patrol group that shares intelligence with authorities.
“The feeling is undoubtedly tense,” they continued. “We’ve seen a sharp increase in calls to our 24-hour helpline about suspicious activities.”
Nonetheless, the councillor stressed that the Orthodox communities, among the fastest-growing in Europe, did not live in fear. “We love life,” he said. “We have faith that if we die, we’re going to a better place. We choose not to be frightened.”
Wider Backdrop and Appeals for Measures
Other senior community figures contend that far more must be done to tackle the risk of Islamist extremism.
While data show that incidents with clear far-right ideology exceeded those linked to Islamist extremism last year, the most violent plots in recent years have involved Islamist extremists.
“A big part of our work on the security side is trying to detect and disrupt malicious reconnaissance of Jewish targets that would precede an attack,” said a security director from a community security organisation.
They added a trend of terror-related and anti-Jewish incidents originating from areas north of the city, prompting inquiries about the specific factors in that area.
Recent tragic events abroad have occurred with Jewish festivals and anniversaries, increasing a sense of global unease.
Reflection on a Changing Era
Some leaders argue that a postwar paradigm has altered.
“In the UK, there was a kind of view there was a time of acceptance in terms of post-Holocaust awareness of what antisemitism is,” said a director for a civic council. “It is my belief that outlook is starting to be seen as far too hopeful.”
They continued, “This is not to say we think this time is any more risky than any of those times before, but that there’s no assumption that troubled times won’t come back.”
There is recognition of the efforts being done within Islamic communities to counter extremist narratives, though moderate voices can feel intimidated.
Appeals have been made for the government to bring forward a new extremism framework, with an emphasis on tackling the doctrinal challenge posed by extremism, separate from religion or people.
Resilience and Hope
However, amid the context of safety concerns, a note of joyful resilience permeates even solemn occasions.
“In London to mark an solemn date, the discussion included the Manchester incident,” a leader recounted. “Spontaneously, at the end, a performer started playing Jewish tunes and people started celebrating. That is the hopeful side.”
“However I would be untruthful if I said those sober conversations about the prospects of Jewish life in this nation haven’t been taking place.”